When I find an argument incoherent, it is not because I find the argument on the other side persuasive; although that is the assumption made by those who lambaste me for being a conservative or a liberal, a hopeless fuddyduddy or a corrosive postmodernist, and address me in the confidence that they know on what end of the ideological or moral spectrum I am to be found.
But, in fact, a reader of a typical “Think Again” column will have no idea at all where I stand on the issues that catch my attention, because at least for the length of the column (as opposed to real life, which is much longer), I am agnostic on those issues and interested only in the way they are playing out in our present cultural moment. When, for example, I wrote three columns criticizing the atheist tracts written by Richard Dawkins, Sam Harris and Christopher Hitchens, I was motivated not by a belief in God — which I may or may not have, you’ll never know — but by what I took to be sloppy, schoolboy reasoning that was passing itself off as wisdom. I could have been an atheist myself, and I still would have found the so-called logic of these books weak and risible.
The difference between making arguments and analyzing them is not always recognized, and when it is missed, readers get outraged about things I never said. This is this case with two recent columns, one on identity politics, the other on the shape of a possible Obama-McCain contest in the general election. My point in the first column was that although identity politics was often a term of accusation — as in “that’s just identity politics” — at least one version of it could be considered rational. Someone who believes that the racial, ethnic, religious or gender identity of a candidate makes it more likely that he or she will support and work for certain favored policies is not performing a base or discriminatory act by voting for that candidate.
via Chris Blattman